randian » Search Results » SARAH LÜDEMANN http://www.randian-online.com randian online Wed, 31 Aug 2022 09:59:09 +0000 en-US hourly 1 Soft Information: A Studio Visit With Gabriel Kuri http://www.randian-online.com/np_feature/soft-information-a-studio-visit-with-gabriel-kuri/ http://www.randian-online.com/np_feature/soft-information-a-studio-visit-with-gabriel-kuri/#comments Tue, 12 Jan 2016 16:46:54 +0000 http://www.randian-online.com/?post_type=np_feature&p=84783 This piece is included in Ran Dian’s print magazine, issue 4 (Winter 2016–2017)

We pass through a heavy iron gate and drive into the backyard of Gabriel Kuri’s studio in Culver City, California. Black volcanic rocks and grey stones of similar size—large enough to wrap your arms around—line the boundary where the property is fenced off on the left side. Behind them, I can see what seem to be stone casts of immensely oversize Roman coins, a table and workbench, a perforated, hip-high slab of slate, and two wooden molding constructions that once held the halves and wholes of one-meter-high concrete columns.

On the way to the studio, we pass a metallic filing cabinet that is to be entirely covered and sealed with grainy, blackish-gray waterproofing tarpaper, rendering its function as an accessible container ineffective and emphasizing instead its simple, rectangular form and the inward-reaching slits and protruding lock that will  relinquish their services entirely to the tight envelopment of tar sheeting. “It’s an amazing material,” Kuri says. “It looks like elephant skin.” I wonder whether there is an intrinsic correlation between filing cabinets and elephant skin that I had missed, or whether pure visual/haptic satisfaction settled his choice of material. I think of human qualities implied by tarpaper rolls and expressed by filing cabinets, and how their marriage creates a very particular feeling, a statement about the interplay of different qualities. What is meant to protect turns into something that imprisons; what is intended for storage is reduced to mere surface. Smooth becomes rough, and function turns to form; this fusion of selected materials and objects and their particular traits has the effect of loosening and transforming their associated meanings.

The studio is a clean space, an ordered one. Sundry materials are neatly stacked to the left; a kitchenette, tool cabinets, and maisonette desk space are on the right. My eyes hover over the objects, both purchased and found, brand-new and well-used. There are plastic Mexican lunch boxes in bright colors; simple clipboards in brown and silver; boxes of old magazines; dark green dinner plates with a matte finish; nearly identical walking sticks of slightly different lengths and with color stickers; stairwell posts in brass; fishnets in green; black trays inscribed with golden “Thank yous”; oversize matches (burned and unburned); wooden boxes painted yellow, pink, and off-white; vibrant green rubber lettuce leaves; number plates and number cards; faux-wood snack bowls; pink latex implants; beige seashells; enlarged black beans; and rolls and rolls of building material—some soft, some stiff, some metal or plastic or gold-coated, or tempting for some other reason.

On the desk to the rear of the studio, Kuri carefully places a pile of cellophane-wrapped, laptop-size cardboard boxes containing paper replicas of shirts and ties, fruit plates, and lunch foods or coins and gold watches, earthly goods burned for ancestors in some Asian religions which he got in New York’s Chinatown just the week before. The bright orange price tags are still in place, and will possibly remain an integral part of the object.

I suggest we begin with the handshake.

“It’s physical language,” Kuri says. “It suggests the sealing of a deal. It’s more than a ‘hello,’ but rather a performative interaction that anchors a point in time at which a line is crossed and beyond which something takes effect.”

Thus we seal the deal. Hello.

He continues to elaborate on the perfect visual geometry of a handshake: an equation that is solved “as if hands were made to lock into one another.” I had noticed the two engaged hands in the catalog entitled With Personal Thanks to Their Contractual Thingness (2015), and he had flipped this image upside down in order to transform it into something else. For his collages of existing images, Kuri usually intervenes only slightly, a mere disturbance that allows for perceptual registration: a bent corner, an added ticket, a tear, a cut, some small piece of information. When I ask him whether his reaction to found imagery is a formal one, he answers, “I feel like some sort of a participant or witness when I fill in that significant space that an image has to offer, when there is still something for me to do.”

But it is more than merely performing formal actions: visual elegance is only one part of the artist’s work. Kuri is a sculptor but not in the classical, monumental sense. I would also call him an interventionist, a dancer, and a conductor.

I first encountered Kuri’s work in depth in autumn 2015, while assisting with preparations for his solo show “An old niche for your new need?” at Esther Schipper, and I hoped that it would be about things becoming what they actually are, rather than what their function was or the desires bestowed upon them. I wanted it to be about the poetics of materials, an opera of forms and hues, a return to origins and an abandonment of purposes, agendas, and tasks. But I quickly understood that even if one peels away all the layers of every element occupying a position within his sculptural installations, they would still be part of the meaning of the ensemble. And so I darted in both directions: inward, to consider a stone’s intrinsic traits, and outward, to consider its meanings and interconnections within an ensemble. Precisely because there is such little intervention, Kuri’s works force the viewer to adopt an acute state of sensitivity in which the materials and their myriad traits, functions, or relations can be felt and gauged.

In the studio he had placed a pair of worn black leather slippers (his own) next to a large, volcanic rock. The following day, he wedged them between the top of the rock and the wall so that they formed two boughs. In both configurations, I anticipated the items’ nature, either by themselves or within their arrangement. I felt the weight of the rock as a natural, unaltered material, with its uninviting jagged surface and dark black coloring, and imagined the landscape it once lay in. In opposition to it were the man-made slippers, light brown on the inside, with their soft and flexible leather and an apparent connection to home. A comforting feeling arose, which may be perceived as a direct challenge to the uncomfortable weight conveyed by the stone. His works are poetry rather than prose, and the elements are not cemented by narrative but linked through the relationship they form with each other. As such, and as Catherine Wood suggests in her essay,[1] this is also surreal in the sense of marrying two otherwise inequitable entities or circumstances in order for them to be transformed and for something other to be revealed.

Kuri often merges uneven entities at an interstice—an uncomfortable or transitional point of tightening where accumulation may occur and to which the gaze is directed and halted. I continued staring at the tips of the slippers that only just kept the boughs in place. There was a sense of instability, an impression that they might recoil and straighten at any moment. Collected coins and cigarette butts were slipped just deep enough in between the pages of a telephone book (“Untitled”, 2014) or the slits of a letterboard (“coin and cigarette butt board HLRP02”, 2014) to keep them suspended. But only just. A minor quiver and all would fall, shift, and change. I engaged with this tension in the fragile equilibrium Kuri constructed, and suddenly understood the weight and significance of a seemingly minor change of position.

In constructing his works, Kuri touches his materials only about three times—but he makes those few moves count. The diligence and velocity with which he intuitively places, arranges, and mounts objects resemble a silent blow or a perfectly aimed shot, like a dance between the artist, his raw materials, and the surrounding space. This dance is also a negotiation. There is little interest in physically transforming the matter beyond recognition; rather, its inherent physical behavior is put on display. “I like to work with the materials as they come,” he says. “It’s what attracts me to them.” It is Kuri’s thorough understanding of his media, its tonal impact and affiliations, which allows him to orchestrate the various elements into harmonies and disharmonies: “I don’t strive for balance; I very often like to have a feeling of asymmetry in the exhibition, so that the air is somehow more vulnerable. Everything correlates within the space. Anything you move has an effect on the entire constellation of exhibits and the air around it.”

His striving for balance is economical—economical beyond the monetary. Kuri’s work exposes and assesses transactional and relational mechanisms in the world of exchange, referencing means of measurement and distribution as well as incorporating data along with personal, factual information in the form of bank checks, tickets, or number plates. These tidbits of printed matter function as containers, as do letterboards, plastic bags, or enlarged black beans (all items in Kuri’s work), containers for information and associations. Mostly these items are found, collected, and used as they are, but occasionally he transforms them, as with the receipts that are turned into large, soft blankets. The information recorded on a fleeting paper receipt is suddenly rendered more permanent and at the same time less factual. Similarly, it is the enlargement of an insignificant black bean to the size of a human head that makes us consider the associations that lie within. Daniel McClean very fittingly refers to Kuri as the undercover economist,[2] and it is perhaps his playful seriousness that earns him that title.

We talk about time, space, and movement with regard to his work and agree that it is both fast and slow, here and there; fast execution, slow conception. “Art is activated in more than one motion,” says Kuri, “like when you stand in front of it or when you think about taking it home.” His work continues to take place. Even in completion it is not finished. It remains open for discovery and yet is not ambivalent; despite being whole, it is never sealed. Kuri underlines how, in one way or another, each work offers the viewer a contract through which it takes a particular form and spells out the mode of engagement. There is always an invitation, but there are principles and boundaries as well.

Spending time at the studio among new works while perusing Kuri’s many catalogs (my favorite title: Soft Information in Your Hard Facts, Museion Bozen, 2010), I became aware of how some materials, gestures, or objects reoccur as elements in his sculptures not unlike a vocabulary—an alphabet that has been carved out over time. Although this may be accurate at any moment within Kuri’s practice, they make up an open-ended alphabet that expands and adds extra letters. “I get more excited by diversity than absolute concentration on one element,” says Kuri, and I must acknowledge that he is not obsessive in the monastic, repetitive sense. Yet there is devotion—a love, even—which signals an understanding that his chosen forms are not exhausted and never will be. Rather than abandoning his shapes and patterns, he chooses to work with them repeatedly in order to excavate ever newer and more compelling aspects that may have been overlooked the first time. It makes me think repeatedly of Georges Perec’s “infra-ordinary”[3]—the extraordinary that lies within the common. When I point this out to Kuri, he smiles: “Well, if you can squeeze complexity from simplicity, then of course you are doing a good job.”

While I wish all art would activate one’s sensory palate and cognitive suit, initiating a process of sensitization and focus, Kuri’s work accomplishes this particularly well. Processes such as these I deem absolutely vital for today’s culture, which that is one of excess and overproduction, and in which there is a consistent loss of sharpness in our sensory experience.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

加布里埃尔·库里,工作室场景,2016,(摄影:萨拉·卢德曼)/ Gabriel Kuri, studio view, 2016. Photo: Sarah Lüdemann.

Notes

(1) Catherine Wood, “Sculpture, in Solid Air,” in Gabriel Kuri: Soft Information in Your Hard Facts (Milan: Museion Bozen and Mousse Publishing, 2010).

(2) Daniel McClean, “The Undercover Economist,” in Gabriel Kuri: With Personal Thanks to Their Contractual Thingness (Aspen, CO: Aspen Art Press Museum, 2015).

(3) Paul Virilio, “On Georges Perec,” in The Everyday: Documents of Contemporary Art, ed. by Stephen Johnstone (London: Whitechapel; Gallery Cambridge, MA: MIT Press, 2008). Virilio article originally published in AA Files, no. 45/46 (London: Architectural Association, 2001).

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MOMENTUM at LOOP 2015 and on IkonoTV http://www.randian-online.com/np_event/momentum-at-loop-2015-and-on-ikonotv/ http://www.randian-online.com/np_event/momentum-at-loop-2015-and-on-ikonotv/#comments Fri, 05 Jun 2015 08:02:59 +0000 http://www.randian-online.com/?post_type=np_event&p=60355  

Selected Works
from the
MOMENTUM Collection

Presented at
LOOP Barcelona 2015

& on IkonoTV
 

LOGO.LOOP.BARCELONA.
IkonoTV Logo
 
 

BEYOND THE IMAGE: SOUND

Selected Works from the MOMENTUM Collection

Featuring:

Lutz Becker // Amir Fattal // Gülsün Karamustafa // Hannu Karjalainen // Janet Laurence
 
 

On IkonoTV
3 June – 3 July 2015

MOMENTUM Carte Blanche Program Showing Three Times Daily

Watch It On www.ikono.tv
 
 

At LOOP Barcelona
4 – 6 June 2015

 

We are proud to lead a Professionals Meeting for LOOP Studies:
A Two-Way Street: Cultivating Collections Through Cooperation & Inquiry

&

MOMENTUM in the Media Lounge
 

MOMENTUM Collection Selection

Featuring:

Eric Bridgeman // Osvaldo Budet // Nezaket Ekici // Thomas Eller // James P. Graham // Mariana Hahn // Zuzanna Janin // Gülsün Karamustafa // Mark Karasick // Hannu Karjalainen // Janet Laurence // Gabriele Leidloff // Sarah Lüdemann // MAP Office // Kate McMillan // Tracey Moffatt // Qiu Anxiong // Martin Sexton // Sumugan Sivanesan

 

READ HERE THE SCREENING PROGRAM

 

&

A Video Selection Curated for LOOP:
 

BEYOND THE IMAGE: SOUND

Selected Works from the MOMENTUM Collection
 

Featuring:

Lutz Becker // Amir Fattal // Gülsün Karamustafa // Hannu Karjalainen // Janet Laurence
 

Curated by Isabel de Sena and Rachel Rits-Volloch
 

Since the 70s, Berlin has attracted some of the most avant-garde musicians from around the globe, with a strong upsurge of experimental music in the 90s set within the rich atmosphere of possibility that marked the years following the fall of the Berlin Wall. Today, Berlin’s sound-scene continues to take a leading role on the international stage, with key yearly events such as Atonal, MaerzMuzik and CTM and permanent platforms such as N.K. Projekt, Ausland and Errant Bodies that stand at the forefront of their field. Sound in Berlin has maintained its status as a realm of emancipatory, political and artistic potential. Its current focus, however, has shifted from music to sound-art, though the line distinguishing these is thin and fluctuating. Increasingly, Berlin’s music venues offer installations and auditory experiments with space and new technologies, rather than what one might conventionally describe as a ‘concert’.

Within this backdrop and inspired by recent events in the city, as well as the rich discourse that they have engendered, for the past year MOMENTUM has been engaging more closely with sound. This has been marked by various new acquisitions to the Collection that redefine and expand our very understanding of time-based art. It has also entailed a revaluation of some of the older works in our Collection, in which the sonic elements have proven highly deserving of more focussed attention. In this sense, our explorations into sound are also exemplary of the way in which we engage with our collection; keeping it alive by continuously revisiting it from different perspectives and continuously questioning the nature and relevance of time-based art.

For LOOP 2015 and specifically within its strand Beyond the Image: Sound, MOMENTUM proposes a programme that represents 6 distinct artistic strategies is which sound takes on a decisive role. In them, the relationship of sound to the moving image is highly diverse, ranging from its imaginative or mnemonic potential in the absence of imagery, to sound as a powerful means to arouse empathy in direct relation to the moving image, to sound as the main content, superseding the primacy of that which is depicted on the screen. It is due to the rich diversity within its delimited focus that this programme is aimed to foment a critical reconsideration of the agency of sound within time-based art: an element that is often overseen or taken for granted, especially within the moving image, but that has immense emotive and even physical effects on the viewer/listener.

 

ABOUT the MOMENTUM COLLECTION >>

The MOMENTUM Collection was established in 2010 through the generosity of a small group of artists who’s work was shown at MOMENTUM | Sydney in May 2010. The donations of their works constituted their investment in MOMENTUM’s then-nascent model as a global and mobile platform for showing time-based art. Five years later, the MOMENTUM Collection has expanded from its original roster of 10 to 32 exceptional international artists. The Collection represents a cross-section of 120 outstanding artworks in a diversity of media: video, performance, photography, painting, collage, and text. It ranges from some of the most established to emerging artists representing 18 countries worldwide: Australia, New Zealand, Papua New Guinea, Korea, China and Hong Kong, the Philippines, Puerto Rico, Finland, Bulgaria, Turkey, Israel, Ethiopia, Poland, Germany, Denmark, the Netherlands, the US, the UK, Canada. The growth of the Collection reflects the growth of MOMENTUM itself. While we develop and nurture our relationships with these artists, we continually endeavor to bring their work to new audiences worldwide – both through our web archive, and through cooperations with partners such as LOOP and IkonoTV, as traveling exhibitions, and through educational initiatives such as the Time_Art_Impact Dialogues with Minsheng Art Museum, Shanghai [click HERE for more information].

 

Read here the COLLECTION CATALOGUE

 

 

ARTISTS and WORKS:

Lutz Becker, After the Wall, 1999/2014

CVWebsite

Lutz Becker was born in 1941 in Berlin, Germany and now lives and works in London, UK. Lutz Becker is an artist, filmmaker, curator and film-historian. He studied at the Slade School of Fine Art, London, where he graduated under Thorold Dickinson and became a distinguished director of political and art documentaries. A practicing painter, he is also a curator of exhibitions. He collaborated with the Hayward Gallery on The Romantic Spirit in German Art (1994), Art and Power (1995), and with Tate Modern on Century City (2001).

For MOMENTUM’s exhibition Fragments of Empires (2014-2015), Lutz Becker re-visited a sound installation commissioned for the exhibition ‘After the Wall’ held at the Moderna Museet Stockholm in 1999, and at the Hambuerger Bhanhof in 2000, curated by David Elliott. Its five constituent sound montages are based on original recordings made at the fall of the Berlin Wall. MOMENTUM presented the sound sculpture After the Wall in the context of the 25th anniversary of the fall of the Berlin Wall. For this occasion, we also released with The Vinyl Factory a limited edition record of After the Wall. Additionally, we made free downloads of all 5 tracks comprising Becker’s sound-sculpture available on our website for all to play on the day of the anniversary of the fall of the Wall (Sunday, November 9th), be it in their homes or loudly in the streets, for “every city worldwide to ring with the uncompromising sounds of freedom”.

The fall of the Berlin Wall 25 years ago, in November 1989, symbolised the end of the separation of the City of Berlin, as well as that of Germany into an Eastern and a Western state. It marked, for everybody to see, the final collapse of Communism. It was a moment in history that promised to the people of Germany and other Europeans a new beginning. Within recent developments, resulting in public and political discourse adopting ominous undertones suggesting the dawn of a new Cold War, this piece remains both compelling and relevant today, regardless of its geographical location.

Amir Fattal, From the End to the Beginning, 2014

CVWebsite

Amir Fattal was born in Israel in 1978, and is currently based in Berlin. Fattal graduated from Universität der Künste, Berlin, in 2009, and is a conceptual artist whose practice is one of historical reflection grounded in the history of aesthetics and cultural schisms. Fattal’s overarching concerns are the cultural connections between Germany and Israel – countries inexorably linked through their history, memory, culture, architecture, and the geographical diaspora which resulted in mass migrations, transposing cultures to new and different nations.

This video work is based on a live performance of Richard Wagner’s ‘Vorspiel und Liebestod’ sequence, played in reverse order. The video version of this performance was filmed in the big hall of the Berlin Funkhaus, built in the late 1950s as East Berlin’s new radio station, after musicians could no longer travel freely between the two sections of the city. Following the process of abstraction in music, theatre and light installation, this work is also a reflection on cultural taboos and historical memory. Wagner’s works remain banned from public performance in Israel and have become a symbol for the catastrophic ramifications that anti-Semitism can cause. Rewriting Richard Wagner’s ‘Liebestod’ line by line, fragmenting it to copy the last note as the first note, much as the Hebrew alphabet is read, the performance creates a new conceptual work challenging contemporary perceptions of historical and cultural readings, to illustrate how culture is always an assemblage of the fragments of others.

Gülsün Karamustafa, Personal Time Quartet, 2000

CVWebsite

Gülsün Karamustafa was born in 1946 in Ankara, Turkey. She lives and works in Istanbul, where she is recognized as one of the most important and pioneering Turkish contemporary artists. Her work addresses questions of migration, displacement and military dictatorship (during the 1970s she was imprisoned by the Turkish military). She was refused a passport for sixteen years until the mid-80s and, unlike other Turkish artists, could not emigrate or travel. This enforced isolation led her to an analysis of her own situation and context: the city of Istanbul, interior migration and nomadism within Turkey, and the ideological and psychological ramifications of identity. Like a sociologist or anthropologist, Gülsün Karamustafa explores the historical and social connections of oriental cultures in her works, often using materials that express the hybrid character of different cultures and religions. Ostensibly reverting to historical lore, Karamustafa’s artistic comments oscillate actually between sensual meta-narratives and ironic-critical stories about the present situation, addressing themes of identity and migration, cultural difference and acculturation within the contexts of orientalism and post-colonialism. Since the end of the late 1990s, she has often used already existing materials and images of oriental or occidental origin that she fragments, dismantles and reassembles in order to contrast ‘private’ with ‘public’ by referring to every-day life, culture, art history, and the media.

The video and sound installation Personal Time Quartet is designed as an ever-changing soundscape to accompany continually repeating images of a never-ending childhood. The sound was composed especially for this work by Slovak rock musician, Peter Mahadic. Comprised of various sound-samples (some of which are from rock concerts), each track was made to activate one of the four channels of moving image. Each time the work is turned on anew, the four channels never synchronize, instead producing with every new play a new quartet to accompany the looping images.

The four-part video Personal Time Quartet is concerned with the point of intersection between the artist’s own personal biography and the history of her home country. Having been invited to an exhibition of German domestic interiors from various periods in the twentieth century at the Historical Museum in Hanover, Karamustafa was inspired by what she saw there to take a closer look at the similarities between her own childhood reminiscences and these museological German living spaces. The timeframe (or ‘personal time’) covered by these four video’s begins in the year of her father’s birth and ends in the early days of her own childhood. A video screen placed in each of the rooms shows the same young girl – the artist’s alter ego – engaged in various activities. We see her skipping with a skipping rope (dining room, 1906), sorting and folding laundry (kitchen, around 1913), opening cupboards and drawers (living room and parents’ bedroom, around 1930) and painting her nails (room from the 1950s). The films themselves, however, were not shot inside the museum, but rather in her apartment in Istanbul. Viewing them therefore gives rise to the most diverse associations. The girl skipping suggests a carefree childhood, the nail-painting a concern with the artist’s own femininity, the folding of laundry could be read as preparation for her future role of housewife, while opening cupboards and drawers is a way of discovering the hidden secrets and stories that are so much a part of our recollections of childhood and adolescence. In this installation, therefore, Karamustafa not only debunks the local or national specificity of certain styles, but at the same time exposes just how similar the evolution of (female) identity can be, even in very disparate cultures.

Hannu Karjalainen, Nanjing Grand Theatre, 2012

CVWebsite

Finnish-born artist Hannu Karjalainen develops his video practice from a grounding in photography and his training in the Helsinki School. Woman on the Beach is a photograph activated into a subtle poetic motion, rewarding the viewer for taking the time to watch it unfold. In subsequent work Karjalainen uses the medium of the moving image to reflect back upon painting and the material qualities of paint.

Nanjing Grand Theatre explores the memory inherited in an architectonic site. The Nanjing Grand Theatre was a western classical style building designed by Chinese architects, originally to house western cinema in the heyday of 1930s Shanghai. During the Cultural Revolution the building was dedicated to Beijing Opera and temporarily called Revolution Concert Hall. Now renamed Shanghai Concert Hall, the building is a prime location for classical music concerts. The massive construction plans in the Shanghai city centre called for the demolition of the building several times, as it was both in the way of a highway and a metro line. Finally, a different solution was found: in the early 2000s the building was moved from its original location by lifting the whole 5650 ton building up 3.38 meters and dragging it to a new location some 70 meters southeast.

The video work is shot on the original site of the concert hall, where an elevated highway now passes through the city. Passing lights and shadows take human forms as we hear snippets from the soundtrack of the very first film screened in Nanjing Grand Theatre, Broadway (1929). The film adaptation of the musical is now deemed lost in its original form, with only an edited version made from separate silent and talkie versions existing. The soundscape of Nanjing Grand Theatre is thus the final echo of a lost cinema history, and the last connection to a physical space now repurposed for the new Shanghai.

Janet Laurence, Vanishing, 2009-2010

CVWebsite

Australian artist Janet Laurence‘s work explores a poetics of space and materiality through the creation of works that deal with our experiential and cultural relationship with the natural world. Her work echoes architecture while retaining organic qualities and a sense of instability and transience. It occupies the liminal zones and meeting places of art, science, imagination and memory. Laurence’s practice includes both ephemeral and permanent works as well as installations that extend from the museum/gallery into both urban and landscape domain. Her work, centered on living nature, bleeds between the architectural and the natural world, physically and metaphorically dissolving these boundaries. Her spaces are immersive and reflective, creating a play between perception and memory. Alchemical transformation, history and perception are underlying themes. Laurence’s work is represented in major Australian and international collections and has been included in many national survey exhibitions.

Vanishing is Janet Laurence’s first video work, made in 2010 during a residency at the Toranga Zoo in Sydney, Australia. After working primarily in photography and installation, Laurence began an ongoing filmic study of animals both in the wild and in nature reserves. She has developed a filming technique in which she uses infrared night cameras – similar to those used by naturalists, as many animals are primarily active at night – in order to achieve a negative effect and distorted, ghostly coloration.

Here shown as in a single chanel version,Vanishing is intended as a two-channel installation, projected on facing screens. Walking through a narrow corridor between the two screens, the viewer becomes immersed in the sound of the animals’ breathing. The essence of life, the respiratory rhythm has both a meditative and contagious quality. Provoking the viewer to breathe in synch with the animals, the sound literally causes an empathic response that extends from the physical to the emotive level. With the image remaining in such close-up that the animals are often unidentifiable beyond the extreme haptic quality of their fur or hides, the real power of the work is generated through the intensity of the undeniable sound of living nature.

ABOUT LOOP >>

Since 2003, LOOP Fair has been the first in its field exclusively dedicated to the discovery, promotion and acquisition of contemporary video art works. LOOP offers a unique viewing experience by presenting each film project in a room of a hotel, thus creating a setting that both focuses on the artists’ work and facilitates the particular attention required by this medium. LOOP Studies, taking place in parallel with the Fair, is the think tank space of LOOP Barcelona that offers an in-depth analysis of the current video art practice. It thoroughly deals with current discussions and positions of video art through an extensive series of panels, workshops and professional meetings. Every year, the Studies gathers leading experts who share their expertise and come together to exchange knowledge and discuss specific topics which respond to the interests of the ever-evolving video art discipline. Its driving force is to create synergies, generate critical discussions from a professional perspective and drive the art world forward.

ABOUT IKONO TV >>

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]]> http://www.randian-online.com/np_event/momentum-at-loop-2015-and-on-ikonotv/feed/ 0 Works on Paper III http://www.randian-online.com/np_event/works-on-paper-iii-2/ http://www.randian-online.com/np_event/works-on-paper-iii-2/#comments Tue, 28 Apr 2015 16:26:47 +0000 http://www.randian-online.com/?post_type=np_event&p=58572 , MOMENTUM reprises its month-long program of Performance Sundays entitled WORKS ON PAPER. WORKS ON PAPER III inverts classic assumptions of paper as a medium, inviting performance artists to approach paper not as a static blank canvas, but as a dynamic source of conceptual and performative possibility. ]]>
WOPIII-Flyer_New-Horizontal
Curated by Rachel Rits-Volloch
Produced by Emilio Rapanà
In cooperation with:
 

Performances:

May 3, 10, 17, 24, 31

Exhibition:

6 June – 5 July 2015

3 May at 3 – 6pm
Zhou Xiaohu: A Collective Exercise “The Good Person of Szechuan”
Isaac Chong Wai: The Shape of Missing Violence
Mariana Hahn: Distant Letter Present Now
Kirsten Palz: Dance 001 variation 1, performed by Efrat Stempler
10 May at 3 – 6pm
Amir Fattal: Frieze
Marina Belikova: Re:mémorer
Sarah Lüdemann: This is the Stuff Your Dreams are Made Off
17 May at 3 – 6pm
Andreas Blank: Movement On A Natural Surface
Adam Nankervis: past present/future tense, in acoustic collaboration with James Edmonds (London/Berlin)
David Medalla: Chinoiserie in Potsdam: A Paper Fantasy, performed by Adam Nankervis
Paul Darius: I Believe I Can Fly
24 May at 3 – 6pm
Zeno Gries: Progress
Richard Berger: A Lack of Information
31 May at 3 – 6pm
Melisa Palacio Lopez & Noise Canteen (Pleines & Liebold): S P A C E
f f (Mathilde ter Heijne, Janne Schäfer, Magda Tothova): To Gather

For the MPA-B Month of Performance Art Berlin 2015, MOMENTUM reprises its month-long program of Performance Sundays entitled WORKS ON PAPER. WORKS ON PAPER III inverts classic assumptions of paper as a medium, inviting performance artists to approach paper not as a static blank canvas, but as a dynamic source of conceptual and performative possibility. Bringing together a diverse group of international artists based in Berlin, MOMENTUM invites them to work on paper and with paper to activate all the possibilities of the medium in unexpected ways. WORKS ON PAPER III generates a dialogue between performance artists confronted with the challenge of working with paper, and artists whose medium is paper, given the challenge of working with performance, invoking the breadth of performance art to reimagine paper: this most traditional of artistic media.

Taking place every Sunday in May (3, 10, 17, 24 & 31) from 3-6pm, WORKS ON PAPER III takes the form of a cumulative series of performances – with each subsequent performance engaging with the artifacts resulting from the works preceding it in the series. By generating a cumulative, site-specific series through the appropriation of the remains of one another’s performances, the artists in WORKS ON PAPER challenge and reinvigorate the notion of the stationary, disengaged exhibition. What, they ask, is the life of performance after the event concludes? Whether engaging in durational performance, instruction pieces, physical and social architecture, live performance in tandem with other media, sculpture, dance, poetry, or text, these artists challenge expectations of working with the traditional medium of paper in real-time.

Each performance is documented on video, and from 6 June to 5 July 2015, MOMENTUM will exhibit these videos alongside the artifacts in a gallery exhibition.

Marina Belikova

Website

Marina was born in Moscow, Russia. In 2005-2011 she studied Graphical web-design & E-commerce in the National Research University Higher School of Economics. In 2012-2013 she did an M.A. in Communication Design: Graphic Design in Kingston University London. In 2013 she entered Bauhaus University Weimar, where she is currently doing an M.F.A. in Media Art and Design.

Re-mémorer

In a landmark 2010 paper in Nature, Schiller (then a postdoc at New York University) and her NYU colleagues, including Joseph E. LeDoux and Elizabeth A. Phelps, published the results of human experiments indicating that memories are reshaped and rewritten every time we recall an event. (reference). The project is inspired by the theory, that claims, that every time we remember something, we don’t access the original memory, but rather recall our remembrance of the event. And every time we remember something, our memory is being re-written, the newer memory overwriting the previous one. On the other hand, nowadays we store a lot of our memories in the digital form in order to preserve them safe and unchanged, but doing that we still keep endlessly copying and reproducing them in all the different mediums, so do they really stay unchanged, even being saved digitally? The project idea is to visualise these transformations of our memories.
Overwriting the same memory over and over again until it becomes some abstract image, an idea of the original memory, influenced by our mind, altered by other people and modern technologies. In the end we will see, how the same event is being altered in time through four different points of view.

Richard Berger

Richard Berger (18th of may 1981 in Wuppertal) is a Berlin based artist. After finishing his basic Social Worker studies in 2006 he studied physical education, philosophy, politics and economics at the University of Kassel and graduated in 2012 and 2013. There he developed his interest in art, taking courses in contemporary dance and theater and working at the Staatstheater Kassel during his studies. In 2011 he got his first bigger stage performance under the direction of contemporary dance choreographer Johannes Wieland at the Staatstheater. Berger moved to Berlin during his studies in Philosophy and moved his practice to fine art, with a focus on sculpture. Translating his theoretical knowledge of humanities and social science into form, his plastic works revolve around dialectic pairs like the perceptible and the imperceptible or believing and knowing. He often makes use of scientific materials and techniques to stimulate and play with the curiosity of the viewer. Since 2013 he is an active member of Zuhause e.V. a group of Berlin based artists developing a big studio space in the heart of Neukölln. Berger is currently a pedagogue at “die reha e.V.”, where he works with mentally disabled teenagers and adult. He is awaiting to be accepted to the Faculty of Fine Arts at the Universität der Künste in Berlin, to start in October 2015.

A lack of information

What is a simple sheet of paper usually made for? Since it was invented it gives the user the possibility to structure his thoughts and bring them in a concrete material form. The owner usually uses it as a medium through which to transfer his/her inner world to the outside and make it visually perceptible. At the same time the sheet of paper is used as a storage medium. The information on it will be stored until it is no longer interesting. In particular, the artist usually tries to produce content on the paper which is interesting for a longer period, especially if the work is made for a viewer. The viewer gets the chance to perceive the visual content and build up his/her own personal thoughts or ideas out of it. This performance plays with the idea of not satisfying the expectations of the viewer to take part in his structured thoughts on paper. It plays with hiding and destroying instead of showing and storing. If the content is not shared, is there still content? Is the viewer trying to slip into the role of the artist and create his/her own information in front of his inner eye? Or is it only confusing?

Andreas Blank

Website

Andreas Blank was born in Ansbach in 1976. He attended the Karlsruhe State Academy of Art (Staatliche Akademie der Bildenden Künste) and was Meisterschüler under Prof. Klingelhöller. He held a scholarship with the German National Academic Foundation and received his MFA from the Royal College of Art in London. In 2009 he was a finalist for the New Sensations Award by Channel 4 and the Saatchi Gallery. Blank lives and works in Berlin. Andreas Blank‘s stone encarved trompe l’oeils seem casual at first sight. However, his arrangements are precisely staged and after closer inspection, one discovers that light bulbs, transport boxes and plastic bags are made of marble, alabaster or sand stone. In his sculptural practice, Andreas Blank combines the abstract and the realistic, the conceptual as well as the technical. He sources stones from quarries from all over the world, carves them with elaborate deliberation and assembles them in sometimes consciously stylized, and other times deceptively realistic objects of the everyday. In his precise installations, the apparently ephemeral objects achieve monumental permanence. Whether marble, alabaster, or porphyry, material historically used to serve religious or political functions, has in Blank’s hands acquired a seemingly casual and fragmentary character. The geographical and cultural identity of the stone and the memorial function of stone-sculpture in general refer to the value of each object. Blank questions the obvious and transforms traditional ideals and values on the ordinary and present.

Movement On A Natural Surface

?

Isaac Chong

Website

Isaac Chong Wai is an artist from Hong Kong and MFA candidate in Public Art and New Artistic Strategies at the Bauhaus-Universität in Weimar in Germany and received his BA in Visual Arts (Hons.) from the Academy of Visual Art in Hong Kong Baptist University. He works with diverse media, including performance, site-specific installation, public art, video, photography and multimedia. His work, “I’m not changing the color of history – The Sarajevo White Roses,” is selected to be shown at Macura Museum in Serbia in 2015. Chong’s work, “I Dated a Guy in Buchenwald,” was selected to Moscow Biennale for Young Art 2014. His video, “Equilibrium No.8 – Boundaries,” received honorary mention at the Award of the 2nd OZON International Video Art Festival in Katowice, Poland, in 2013. He was awarded the first runner-up prize for the 2012 Hong Kong Contemporary Art Award. He participated in IAM (International Art Moves) in Dresden, Germany in 2012. Chong had his solo-exhibition at the Academy of Visual Arts Gallery in Hong Kong in 2011. He lives and works in Berlin.

The Shape of Missing Violence

5-7 participants are invited to perform in “The Shape of Missing Violence.” Each of the participants is required to hold a knife and stay still. They stand in front of a wall within a “frame” which is made of black adhesive tape in rectangle shape. When the performance starts, artist adjusts their postures and, later, uses the same black adhesive tape to “fill” everything within the frame. Afterwards, the wall and the bodies of the participants are covered with black tapes, while their heads and the knives are still visible; then, their heads are covered with black tapes and, finally, the knives are covered as well. Once participants realize that their body is completely covered, they can move slightly like expanding the tapes from “inside” (not destroying the black tapes) and come out from the tapes, while leave the knife, which is stuck on the wall, behind the tapes. In the end, the shapes of the leaving traces of their bodies are shown while the knives are invisible.

Paul Darius

Website

Paul Darius studied at the sculpture department of the art academy berlin with Prof. Karin Sander, Prof. Albrecht Schäfer and Prof. Eran Schärf. He graduated with a ›Meisterschüler‹-degree in 2014. His artistic practice is linked to a close engagement with daily experiences that become source and inspiration for his works. The development of his works is associated with a creative concern with light, movement, bodily perception and directing the spectator’s attention, which leads to installations that combine objects, photography, video, drawing, printing and paraphernalia of daily life.

I Believe I Can Fly

The performative character is not delivered by the action of the artist, but transferred to the audience and it is not a forced one but understood as an affordance, liquidating the clear division of an „acting“ artist and the „receiving“ audience.

Amir Fattal

Website

Amir Fattal was born in Israel in 1978, and is currently based in Berlin. Fattal graduated from Universität der Künste, Berlin, in 2009, and is a conceptual artist whose practice is one of historical reflection grounded in the history of aesthetics and cultural schisms. Fattal’s overarching concerns are the cultural connections between Germany and Israel – countries inexorably linked through their history, memory, culture, architecture, and the geographical diaspora which resulted in mass migrations, transposing cultures to new and different nations.

Frieze

The Frieze performance is a creation of a frieze-like storyboard over a long role of paper using silk screen printing. The story is told by two parallel images: the first one made of animals shots from the frieze of the Ashtar gate at the Pergamon museum and the second are images from arabic media sources showing destruction of Assyrian and Babylonian architecture. The main theme of the performance is to deal with the different representation of story telling/history of that region, between the Arab media, ISIS propaganda and the Western one media view. The process of the printing is one of documentation and erase and the balance between east and west.

Zeno Gries

Website

Zeno Gries is a visual artist based in Leipzig. Studying Media Art at the Aca- demy for Visual Arts (Hochschule für Grafik und Buchkunst) in Leipzig since 2013, he is primarily working in the field of video, installation and performance. His works, at the moment almost exclusivly self portraits, are a study of how the environment reflects onto himself, sometimes dissecting his feelings and emotions and other times his thoughts and relationships to other things and people. He has been working with the Kunstraum E in Leipzig since 2014, not only curating exhibitions, but also, through a series of events, looking behind the scenes of the artistic process, from the idea, to the creation and the reflection of an artwork.

Progress

„I sleep more, so I can work better.“, „I can take time off now, I‘ve earned it.“ Those are things heard many times. Almost always doing nothing, relaxing or recuperating seems to need a justification which seems to be work most of the time. Zeno Gries visualises this attitude to life in his performance Progress from his own standpoint, realizing that, although he views this critcally, he cannot stop these thoughts and words coming to him. In the performance the artists body becomes a machine, printing the same words over and over again on a see- mingly endless strip of paper. This poses the question, where do the instruc- tions come from? And how can one stop it?

Mariana Hahn

Website

In Hahn works she investigates the question of a universal fate – which outside of the individually experienced – might inscribe itself upon our figures. In order to awaken questions and memories that lay within us, that make us want to understand what it is, that has made us who we are, she chooses very different media; such as performance, video, drawing and photography.

Distant Letter Present Now

FEELING IS A FACT AND MY BODY IS A MONUMENT OF THAT FACT
everything is body, the world is body I am body. Absolute body. the phrases found on the letters that the spectator( reader) receives are part of an internal instant dialogue between body and the inscriptions found on it and vice versa, they are a poem of my body, the poem acts as an externalization of the body, imprinted onto paper. the letter travels to the reader from a distance, a past and yet finds actuality in the instance of reading.
all the parts of the poem could be put together in any order but also as single phrases they are the sum of the whole. the words are sometimes abstract, sometimes clear inscriptions that i find on my body, sometimes as strange and painful lacerations or as in other times as tiny laughing currents. as i write them onto paper they
take on a new form, and also pass away for me, or i for them?
they move from a distance into an absolute presence the instance they move toward me from that distance and are extracted by passing them through my fingers, thereafter they are hardly tangible for me, they become intelligible to me. there is no sense of remorse toward that act, as it has the taste of a life saving action.
they are handed on to the reader and as he/she borrows the words they inscribe themselves into his body.
There always tends to be a difficulty to reconcile language directly to a body, due to the autonomy of language. As soon as words have been written down they become part of a different reality, so connecting them with the body, with this organic form, with the body’s story will seem artificial as a result the body can only function as artefact, as an effigy of the scripture.
The reader will lend the phrases a thousand different meanings as he/she extracts these from recollecting his/her own memories and carefully knitting these together with the phrase on the letter. Like that they will find a general objective and value. the body lends itself to the reader as sculpture, sculpture as a felt thought, the face is hidden, the face is too fleeting and too referential, I find the face too masked to be able to discern a clear dialogue from it.
The artist isn’t present, and yet she is since the body anticipates the presence of the artist, she isn’t there in as much as she doesn’t actively interact with the reader, while the phrases inflict movement into the space by creating an adjacent space between reader and body.

Sarah Lüdemann

Website

Sarah’s works are generally on the cusp between seductive sensuality and utter brutality, serenity and irritation. She is moving on a psychological plane, an emotional, yet highly analytical landscape, that is informed by personal emotions, Greek mythology, spirituality, religion, pornography and gender studies. Sarah finished a BA (Hons) in Fine Art, English linguistics, psychology, philosophy and education from Cologne University in 2005. Then moved to Norway, Italy, England and Holland to learn four languages and provoke her alter-egos. In 2010 she was selected for an influential residency in Spain with Mona Hatoum and later that year received a scholarship to study on the MA Fine Art Course at Central Saint Martins, London. She received her Masters degree with Distinction in 2011 and then returned to Germany, country of birth. Her work has been exhibited widely, internationally, including at Printed Matter, New York / Goethe Institute Cairo, Egypt / Collegium Hungaricum, Berlin / Hayaka Arti – Istanbul, Turkey / Trafo – Szczecin, Poland / LYON Biennale de la Danse – La lavoir public, Lyon, France & HDLU, Zagreb, Croatia.

This is the Stuff Your Dreams are Made Off

By charms I make the calm Seas rough, and make the rough Seas plain,
And cover all the Sky with Clouds, and chase them thence again.
By charms I raise and lay the winds, and burst the Viper’s jaw,
And from the bowles of the Earth both Stones and Trees do draw.
Whole Woods and Forests I remove, I make the Mountains shake,
And even the Earth itself to groan and fearfully to quake.

David Medalla

Website

David Medalla (born 1942) is a Filipino international artist. His work ranges from sculpture and kinetic art to painting, installation and performance art. He lives and works in London, New York City and Paris.Medalla was born in Manila, the Philippines, in 1942. At the age of 12 he was admitted at Columbia University in New York upon the recommendation of American poet Mark van Doren, and he studied ancient Greek drama with Moses Hadas, modern drama with Eric Bentley, modern literature with Lionel Trilling, modern philosophy with John Randall and attended the poetry workshops of Léonie Adams. In the late 1950s he returned to Manila and met Jaime Gil de Biedma (the Catalan poet) and the painter Fernando Zóbel de Ayala, who became the earliest patrons of his art. In the 1960s in Paris, the French philosopher Gaston Bachelard introduced his performance ‘Brother of Isidora’ at the Academy of Raymond Duncan, later, Louis Aragon would introduce another performance and finally, Marcel Duchamp honoured him with a ‘medallic’ object. His work was included in Harald Szeemann’s exhibition ‘Weiss auf Weiss’ (1966) and ‘Live in Your Head: When Attitudes Become Form’ (1969) and in the DOCUMENTA 5 exhibition in 1972 in Kassel. In the early 1960s he moved to the United Kingdom and co-founded the Signals Gallery in London in 1964, which presented international kinetic art. He was editor of the Signals news bulletin from 1964 to 1966. In 1967 he initiated the Exploding Galaxy, an international confluence of multi-media artists, significant in hippie/counterculture circles, particularly the UFO Club and Arts Lab. From 1974 – 1977 he was chairman of Artists for Democracy, an organisation dedicated to ‘giving material and cultural support to liberation movements worldwide’ and director of the Fitzrovia Cultural Centre in London. In New York, in 1994, he founded the Mondrian Fan Club with Adam Nankervis as vice-president. Between 1 January 1995 and 14 February 1995 David Medalla rented a space at 55 Gee Street London, in which he lived and exhibited. He exhibited seven new versions of his biokinetic constructions of the sixties (bubble machines; and a monumental sand machine). These machines were constructed after Medalla’s original designs, by the English artist Dan Chadwick. The exhibition also featured large-scale prints of his New York ‘Mondrian Events’ with Adam Nankervis, and five large oil paintings on canvas created by David Medalla in situ at 55 Gee Street. Another important feature was a monumental animated neon relief entitled ‘Kinetic Mudras for Piet Mondrian’ constructed by Frances Basham using argon and neon lighting after Medalla’s original idea and designs.[2] Medalla also invited artists to perform at the space. David Medalla has lectured at the Sorbonne, the École des Beaux-Arts in Paris, the Museum of Modern Art of New York, Silliman University and the University of the Philippines, the Universities of Amsterdam and Utrecht, the New York Public Library, Simon Fraser University in Vancouver, Canada, the Universities of Oxford, Cambridge, Canterbury, Warwick and Southampton in England, the Slade School of Fine Art, St. Martin’s.

Chinoiserie in Potsdam: A Paper Fantasy
performed by Adam Nankervis

The performance is a celebration of the invention of paper and printing in Ancient China and will feature an impromptu by David Medalla as the T’ang Dynasty master Wu Dao-zi and Adam Nankervis as the Taoist master Chuang-tzu.

Adam Nankervis

Website

Adam Nankervis is an artist and curator who has infused social, conceptual and experimental practice in his lived in nomadic museum, museum MAN, and his ongoing project ‘another vacant space.’. His immersion into the experimentation of social sculptural forms and aesthetic collisions are a trademark of his art. His ongoing project ‘another vacant space.’, has re-manifested in Berlin Wedding 2011, since being founded in an abandoned shoe shop on Mercer Street NYC in 1992. The project focuses on the re-emergence of the hidden in subject, content and theory, the ephemeral, exploring the art of creative destruction and reconstruction inviting contemporary artists and the historical. His curatorial practice is infused within his own projects, and singularly, Johannesburg Biennale 1997, LIFE/LIVE Musée d’Art Moderne de la Ville Paris, Los Angeles Biennale 2001, Museum MAN/ Blurprint of The Senses Liverpool Biennale, 2004/ 2006, A Spires Embers, Arsenal Kiev 2009,’ iIsolation’, Izolyatsia Donetsk, Ukraine 2010, including, A Wake, with Rachel Rits-Volloch and Leo Kuelbs, Dumbo Arts Center, NYC November 2012. Nankervis will be performing in Mons Belgium with David Medalla, and installing a temporary site in the city of another vacant space. during Mons, Atopolis The Capital Of Culture program 2015. Adam Nankervis, in collaboration with David Medalla, formed The Mondrian Fan Club, & is the International Coordinator of the London Biennale 2000–2012 which was founded as a free-form artist initiative.

past present/future tense
in acoustic collaboration with James Edmonds (London/Berlin)

Nankervis´action is an erasure of singular memories to create a relic, a vacant space, a string of forgotten threads, for publication and installation.

Kirsten Palz

Website

Kirsten Palz, born Copenhagen 1971. is a visual artist working in Berlin. She holds a degree in Computer Science from the IT-University in Copenhagen and a degree of Fine Arts/ Painting from School of Visual Arts in New York City. In 2007, Kirsten Palz initiated her ongoing archive of manuals. The archive is a work in progress consisting today of 317 manuals, including objects, prints on paper and drawings. The manuals engage with various topics, such as dreams, memories, myth, sculpture and social space. Kirsten Palz has shown her works in spaces in Germany and abroad.

Recent works were presented in F******* -Towards New Perspectives on Feminism, Neue Berliner Kunstverein (nbk), Berlin and ff /Temporary Autonomous Zone /2/ in Galerie im Körnerpark, Berlin. Palz’s performances frequently take place non-officially in the Hamburger Bahnhof and the Museum für Kunst und Gewerbe, Hamburg – outside the institution’s listed program – and include readings and experimental guided tours for audiences.

Dance 001 variation 1, performed by Efrat Stempler

Dance 001
A work by Kirsten Palz
Dance 001 is performed by Efrat Stempler
15 Acts

Melisa Palacio Lopez

Website

Melissa Palacio Lopez is Physics Engineer of the National University of Colombia and currently is student of the program Media Art and Design (M.F.A.) at the Bauhaus University in Weimar, Germany. She made in parallel her studies on plastic arts and contemporary dance making and giving workshops and courses in Colombia, USA and Europe. Creating pieces where body movement, science concepts and visual effects can merge, she investigates in subjects where is possible to combine different languages and express science through art and viceversa.

Noise Canteen: Bert Liebold
Website

Bert Liebold is the rhythm section of pleines & liebold. Parallel to architecture studies at Bauhaus­Universität Weimar, in the nineties he intensified drum education. He played in different cover bands within a wide range of styles from metal to funk and pop. After a short trip into the world of latin and african percussion he worked as a drum circle facilitator. Step by step he immersed in extended, software­based sound exploration. Together with Ulf Pleines he finally founded pleines & liebold and the noise canteen network. Bert Liebold about his musical approach and “live sound building”: “We use a variable technical setup. Mostly one of us starts with a single sound or sequence. After a view moments we’re totally involved. The coincidence of musical purposes, multiple mixed sound structures, human interaction, influences of space and architecture produces each time a very unique, open­minded situation. It’s like discovering a hidden world.”

Noise Canteen: Ulf Pleines
Website

The musical education of PLEINES started at the age of six with piano, followed by some years of clarinet. Early interest in synthesizers led him to pop bands and sound experiments. Jobs as an architect brought him to London, New York and Tokyo, where he worked with field recordings. With postgraduate studies in media and electroacoustic music he combined photography, space and sound. Recently he focuses in audio at the border between noise and music.

S P A C E

The concept of space is one of the most mysterious and deep notion that fascinates me. As it is a vast notion to analyze, I decided to delimit the area of study and consider it from three different points of view thanks to the conceptions of the french philosopher Gilles Deleuze, the philosopher and scientist Gottfried Wilhelm von Leibniz and the physicist Albert Einstein. Each of them presents a perception of the concept space and I connect these three through a complete narrative as the conceptual background for the project. The starting point is related with the ideas of Gilles Deleuze: “The territory is the property of the animal and go out of it is venture. There is no way out of a territory without an effort for finding a new territory”. There, I’m pointing out my own relation with my territory creating and influencing my own space. The body is a shadow, but it’s not only Melissa; it’s of all those bodies that create a vector to go out of their own territory to found a new territory, which can be transformed through the personal adventure. However, in this adventure there is something that doesn’t change, even with the experience of risk and discover, there are aspects of our lives that we preserve since they are the immutable of a human being. Leibniz affirmed that the space is a concept which could be used according the relationship between the bodies and its order of coexistence. Then, the body breaks the personal territory. The images run into new geometries, places, cities or streets making new sounds in other languages, weathers and velocities. To finish the adventure, the body is placed in a new place/landscape where the conceptions of Einstein will be considered: Space and time are interwoven as a single continuum named spacetime and it is not conceived as a plane but as a warped non euclidian geometry influenced by surrounding masses and energy, that is to say, by the strength of gravitational fields. The animation sketches and dance are related with geometries of geodesical forms, where space and time show their curvature influenced by gravity. This design works around the mutable and immutable when crossing personal territory.

ff (Janne Schäfer, Magda Tothova and Mathilde ter Heijne)

Website

ƒƒ is a living and evolving network of artists, operating since 2011. ƒƒ is a way of working and communicating through art that grows out of collaborations and discussions in close personal contact. Through friendships and alliances we make art that is an essential element of our lives. Art is a field in which we move and meet, while creating and transforming it. We are different, having each our own language and history. Our heterogeneity is our strength. Feminism for us means equality for all: human beings of all genders and all origins.

To Gather

ff will improvise with the materials that were left from the previous performances in a collaborative group process.

Zhou Xiaohu

Website

Zhou Xiaohu (b. 1960, Changzhou) is a pioneer of video animation in China and one of the first artists to work sculpturally with this medium. Although originally trained as an oil painter, he began using computers as an artistic tool in 1997. As one of China’s most well-known most prolific contemporary artists, he specializes in inducing confusion and bafflement, making viewers question the evidence of their senses and their assumptions about the so-called ‘facts’. He has since experimented with stop-frame video animation, video installation and computer-gaming software, whereby the interlayering of images between moving pictures and real objects has become his signature style. Working across performance, photography, installation, sculpture, video, and animation, Zhou’s practice reflects the documentation of history in a digital age, where particular details become privileged, fabricated, altered, and/or omitted. Zhou’s recent shows include his participation in PANDAMONIUM at MOMENTUM (2014), Tate Liverpool’s The Real Thing: Contemporary Art from China (2007) and solo-exhibitions at Long March Space in Beijing (2009-10) and at BizArt Center in Shanghai. Zhou Xiaohu is currently an Artist-in-Residence at Berlin’s prestigious DAAD.
(by Li zhenhua)

A Collective Exercise “The Good Person of Szechuan”

Eight participants will wear light-colored clothes. There will be black tapes sticking on their clothes which become a part of calligraphy. They will jump until the words “The Good Person of Szechwan” are aligned through the idea of trial and error. This project aims at capturing a perfect “Good Person”.

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MOMENTUM presents Thresholds I TRAFO http://www.randian-online.com/np_event/thresholds-at-trafo/ http://www.randian-online.com/np_event/thresholds-at-trafo/#comments Tue, 10 Dec 2013 22:34:38 +0000 http://www.randian-online.com/?post_type=np_event&p=28026

THRESHOLDS

travels to

TRAFO Center for Contemporary Art

Trafostacja Sztuki w Szczecinie
4 Świętego Ducha st., 70-205 Szczecin, Poland

15 December 2013 – 26 January 2014

In Partnership with the Collegium Hungaricum Berlin and TRAFO Art Foundation.

Curated by Vera Baksa-Soos, David Elliott, Constanze Kleiner, Rachel Rits-Volloch, and David Szauder

THRESHOLDS is a cooperation between MOMENTUM, the Collegium Hungaricum Berlin, and TRAFO Center for Contemporary Art. The first edition of THRESHOLDS was hosted by the .CHB in September 2013, during Berlin Art Week. THRESHOLDS has commissioned two performances and a panel discussion on curating performance art, in addition to exhibiting the MOMENTUM Collection and Performance Archive alongside seminal works of video art from Hungary, and a selection of video art from the 1st Kiev Biennale. The second edition of THRESHOLDS held at TRAFO Center for Contemporary Art in Szczecin expands on this program, including an Artist Residency Exchange between MOMENTUM and TRAFO, and includes additional video works from the MOMENTUM and .CHB programs.

Exhibition Opening: 15 December 2013

With a curators talk (Dr. Rachel Rits-Volloch, Vera Baksa-Soos, Constanze Kleiner, David Elliott, David Szauder) and a live performance by TRAFO artist in residence, Jarik Jongman

FEATURING:

The MOMENTUM Collection
ERIC BRIDGEMAN, OSVALDO BUDET, NEZAKET EKICI, DOUG FISHBONE, JAMES P. GRAHAM, MARIANA HAHN, JARIK JONGMAN, MARK KARASICK, HANNU KARJALAINEN, JANET LAURENCE, GABRIELE LEIDLOFF, SARAH LÜDEMANN, KATE MCMILLAN, DAVID MEDALLA, TRACEY MOFFATT, MAP OFFICE, KIRSTEN PALZ, FIONA PARDINGTON, MARTIN SEXTON, SUMUGAN SIVANESAN, SHONAH TRESCOTT, TV MOORE, MARIANA VASSILEVA

The MOMENTUM Performance Archive features videos of performances commissioned by or staged at MOMENTUM. Including works by:
JOYCE CLAY, CATHERINE DUQUETTE, NEZAKET EKICI, MARIANA HAHN, EMI HARIYAMA AND MARIANA MOREIRA, KATE HERS, SARAH LÜDEMANN AND ADRIAN BRUN, KIRSTEN PALZ, SUMUGAN SIVANESAN, TRAVELING SOULS, YULIA STARTSEV

Collegium Hungaricum Video Program complements MOMENTUM’s international video selection with its own selection of Hungarian video art of the past 10 years. Reflections on personal experiences, gender and social critical aspects play a significant role in the curatorial selection of these works. Including works by:
ERIKA BAGLYAS, MONA BIRKÁS, GÁBOR BÓDY, JÁNOS BORSOS, RÓZA EL-HASSAN, MARCELL ESTERHÁZY, DÁVID GUTEMA, EDINA CECÍLIA HORVÁTH, ISTVÁN ILLÉS, JUDIT KIS, DORA MAURER, MIKLÓS MÉCS, HAJNAL NÉMETH, DAVID SZAUDER, ANNAMÁRIA SZENTPÉTERY

The Best of Times, The Worst of Times Revisted: Selected Video Works from the 1st Kiev Biennale, Curated by David Elliott
JOHN BOCK, LUTZ BECKER, YANG FUDONG, GÜLSÜN KARAMUSTAFA, TRACEY MOFFATT, MAP OFFICE, AND MIAO XIAOCHUN

Sky Screen: Mass and Mess, Curated by David Szauder
DAVID MOZNY, EVA MAGYAROSI, GYÖRGY KOVÁSZNAI, ISTVAN HORKAY, BART HESS, ADAM MAGYAR

TRAFO Artist Residency
ANDREAS BLANK & JARIK JONGMAN

TRAFO Cooperations
CHRISTIAN JANKOWSKI

 

The MOMENTUM Collection was established in 2010 through the generosity of a small group of artists who were involved in MOMENTUM’s inaugural event in Sydney. The donations of their works constituted their investment in MOMENTUM’s then-nascent model as a global and mobile platform for showing time-based art. Three years later, the MOMENTUM Collection has expanded from its original roster of 10 to 25 artists. The Collection represents a cross-section of predominantly digital artworks at the top of the field. It ranges from some of the most established to emerging artists and includes work from Australia, New Zealand, Korea, Hong Kong, the Philippines, Puerto Rico, Finland, the US, the UK, Bulgaria, Turkey, Poland and Germany. The growth of the Collection reflects the growth of MOMENTUM itself. While we develop and nurture our relationships with these artists, we continually endeavor to bring their work to new audiences worldwide. We are honored to present this iteration of the MOMENTUM Collection at TRAFO Center for Contemporary Art in Szczecin. Due to the unique nature of its growth, the Collection especially lends itself to inquiry into time-based art. Like the works that constitute it, the Collection both sets apart time (to be etched onto a hard drive, recorded on film, or projected across a gallery wall) and is constantly changed by the passing of time itself. The MOMENTUM Collection, including Artist Bios and Statements can be seen by following the link to MOMENTUM COLLECTION.

TRAFO Trafostacja Sztuki in Szczecin is the first center for contemporary art in the northwest of Poland. Founded in 2013, and located in a renovated historic power station, TRAFO takes advantage of its geographical potential – the cross-border location within the Baltic Sea region and the immediate vicinity of Berlin, the cultural capital of this part of Europe. It acts as a unique “display window” through which Szczecin confronts its artistic image with the world.

The Collegium Hungaricum, founded in 1924, is a prominent multidisciplinary cultural institution dedicated to the exploration of art, science, technology and lifestyle in Berlin. The mission of the .CHB is to actively stimulate discourse pertaining to current issues, ideas and concepts, in order to further enrich the dialogue surrounding the European cultural experience while simultaneously disseminating Hungarian culture through various events. The Collegium Hungaricum is a part of the Balassi Institute for the promotion of Hungarian culture and also acts as host to the Moholy-Nagy Galerie.

ALSO FEATURING:

THE BEST OF TIMES, THE WORST OF TIMES REVISITED

Echoing the first words of A Tale of Two Cities (1859), Charles Dickens’ famous novel set at the time of the French Revolution, this exhibition jumps forward to the present to consider how contemporary art and aesthetics use the past to express the future. The ideals of Human Rights developed during 18th Century European Enlightenment found their first political expression in the American and French Revolutions. Yet, in spite of fine intentions at the outset, Human Rights have been constricted as each revolution has contained at its core the worst as well as the best of human thought and action. This exhibition reflects on utopian dreams of freedom, equality, and security that are very much at the heart of our lives today, as well as on their opposite: terror, inequity and war. It is the destructive forces of both man and nature that seem to make a more ideal life impossible. Showing across several locations as the show travels from Berlin and Istanbul to Poland, revisiting this selection of works is a timely response to the current global situation, where ideals of democracy and freedom have been brought into renewed focus in so many cultural contexts.

Yang Fudong, THE NIGHTMAN COMETH / Ye Jiang, 2011

Miao Xiaochun, RESTART, 2008-2010

Map Office, THE OVEN OF STRAW, 2012

Lutz Becker, THE SCREAM, 2012

John Bock, MONSIEUR ET MONSIEUR, 2011

Gülsün Karamustafa, INSOMNIAMBULE, 2011

Tracey Moffatt, DOOMED, 2007

 _____________

IN-PROCESS: THE MOMENTUM – TRAFO ARTIST RESIDENCY EXCHANGE

Featuring:

Andreas Blank and Jarik Jongman

Curated By Constanze Kleiner and Rachel Rits-Volloch

TRAFO Trafostacja Sztuki in Szczecin inaugurates its process-based residency program, in collaboration with MOMENTUM Berlin, supported by the Foundation For German-Polish Cooperation. Through the Residency Exchange, TRAFO hosts the German sculptor Andreas Blank, and the Dutch painter, Jarik Jongman.

Jarik Jongman, (DE)FACING REVOLT, in ABOUT FACE at MOMENTUM Berlin, 2012

Andreas Blank, UNTITLED

MORE INFO ON MOMENTUM WEBSITE

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